happiness
n[U]
the state of being happy
Juliet's eyes shone with happiness.
We want our children to have the best possible chance of happiness.
the state of being happy
Juliet's eyes shone with happiness.
We want our children to have the best possible chance of happiness.
1. Both marriage and family involve long-term obligations and responsibility for shared care, not just the search of happiness, that hollow goal of the modern age.
婚姻和家庭意味着互相关爱的长期义务与责任，而不仅仅是寻求幸福，这一摩登时代的空洞目标。
2. We didn´t realize the fragility of the happiness.
我们没有意识到幸福会如此短暂。
3. We can now not only choose our marriage partner, we also can divorce that partner at will, subject children to our own adult worship of happiness, and deny the other parent any regular contact with their children.
现在我们不仅可以选择配偶，也可以任意与其离婚，将我们成人对幸福的崇拜置于孩子的利益之上，也可以阻止另一方与孩子有任何经常性的来往。
4. The possession of wealth does not always conduce to happiness.
拥有财物不一定会给人带来快乐。
5. They hoped to live in perpetual happiness.
他们希望生活在永久幸福之中。
6. The revolution brought happiness to the people.
革命给人民带来了幸福。
7. The Victorians, realizing that the greatest happiness accorded to man is that provided by a happy marriage.
维多利亚时代的人领会到, 赋于人生最大的幸福乃来自幸福的婚姻.
8. This kind of variability not only loosens the parents' ability to set limits, it also sours the parent-child relationship to some degree, robbing parents and their children of some of the happiness and mutual respect that is present in healthy famili
这样的反复无定不但削弱了父母管教孩子的能力，同时也在某种程度上使父母与子女之间的关系变味 -- 使家长和子女失去存在于健康家庭里的某些幸福和相互尊重。
9. The whole point of marriage is that it imposes clear obligations, not just the right to pursue your own happiness.
婚姻的全部意义就在于它予以夫妻双方清晰的责任义务，而不仅仅是追求个人幸福的权利。
10. The Love Family is either too casual for children — your friends have no obligation to provide for them — or it's too unstable, with adults moving on if the relationship no longer answers their search for perfect happiness.
"情爱家庭"对孩子来说，要么太随意 —— 新的伴侣对你的孩子没有抚养责任，要么太不稳定，成年人一旦感到他们的关系无法满足自己对完美幸福的追求，就会转而他求。
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婚姻和家庭意味着互相关爱的长期义务与责任，而不仅仅是寻求幸福，这一摩登时代的空洞目标。
2. We didn´t realize the fragility of the happiness.
我们没有意识到幸福会如此短暂。
3. We can now not only choose our marriage partner, we also can divorce that partner at will, subject children to our own adult worship of happiness, and deny the other parent any regular contact with their children.
现在我们不仅可以选择配偶，也可以任意与其离婚，将我们成人对幸福的崇拜置于孩子的利益之上，也可以阻止另一方与孩子有任何经常性的来往。
4. The possession of wealth does not always conduce to happiness.
拥有财物不一定会给人带来快乐。
5. They hoped to live in perpetual happiness.
他们希望生活在永久幸福之中。
6. The revolution brought happiness to the people.
革命给人民带来了幸福。
7. The Victorians, realizing that the greatest happiness accorded to man is that provided by a happy marriage.
维多利亚时代的人领会到, 赋于人生最大的幸福乃来自幸福的婚姻.
8. This kind of variability not only loosens the parents' ability to set limits, it also sours the parent-child relationship to some degree, robbing parents and their children of some of the happiness and mutual respect that is present in healthy famili
这样的反复无定不但削弱了父母管教孩子的能力，同时也在某种程度上使父母与子女之间的关系变味 -- 使家长和子女失去存在于健康家庭里的某些幸福和相互尊重。
9. The whole point of marriage is that it imposes clear obligations, not just the right to pursue your own happiness.
婚姻的全部意义就在于它予以夫妻双方清晰的责任义务，而不仅仅是追求个人幸福的权利。
10. The Love Family is either too casual for children — your friends have no obligation to provide for them — or it's too unstable, with adults moving on if the relationship no longer answers their search for perfect happiness.
"情爱家庭"对孩子来说，要么太随意 —— 新的伴侣对你的孩子没有抚养责任，要么太不稳定，成年人一旦感到他们的关系无法满足自己对完美幸福的追求，就会转而他求。
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